INKAR AL-SUNNAH DI INDONESIA (Studi Analisis Tentang Pemikiran Inkar al-Sunnah Ir. M. Ircham Sutarto)

Authors

  • Caca Handika Program Pasca Sarjana UIN Sunan Gunung Djati Bandung

DOI:

https://doi.org/10.35673/ajdsk.v5i2.584

Abstract

Abstract
The history of the development of the hadith has recorded discussion of the inkar al-Sunnah.
One of the causes of this movement is the occurrence of political differences among the
Muslims which causes them to split into several groups or sects (firqah). The existence of this
article is to discuss inkar al-Sunnah in the contemporary period III in Southeast Asia, namely
Indonesia-Malaysia, but in this paper only discusses the inkar al-Sunnah in Indonesia and
focuses on Ircham Sutarto's thoughts about inkar al-Sunnah. Al-Qur'an and al-Sunnah are
sources of Islamic teachings that must become guidelines for human life. But in practice there
are still people who deny al-Sunnah and only accept the Qur'an which is absolutely narrated
mut mutually. This study aims to determine the character and teachings of inkar al-Sunnah in
Indonesia, namely the thinking of Ircham Sutarto. This study uses a library study
methodology, which in conducting the research a researcher is confronted with various
written literatures which are the primary sources in this study and according to the object of
the study. The core of this research reveals some teachings or understandings of one of the
incarcerated figures of al-Sunnah in Indonesia, namely Ir. M. Ircham Sutarto, who totally
rejected al-Sunnah. One of the teachings of the inkar al-Sunnah Ircham Sutarto which is
contained in a dictate which he wrote himself by hand said that the hadith was limited to a
fairy tale or the story of the Prophet brought and told by people who lived 180 to 200 years
after the Prophet Muhammad died and the story was lets be a fake story (fictitious). In his
teachings also said that before getting a revelation all humans have been lost and also
included in the Prophet including Muhammad never lost, in accordance with the QS. AlBaqarah [2]: 198. According to him also that the Prophet had no right to rule over humans in
religious matters and carry it out, in accordance with the proposition of the QS. Al-Imran
verse 228 translation of his version that is, "There is no (haq) authority for you in matters of
command at all."
Keywords: Hadith, Indonesia, Inkar al-Sunnah, Ircham Sutarto

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Published

2019-12-31